It is found in the Padma Purana that Narada Muni (heavenly sage) once desired to know how many auspicious activities people on earth perform, so he proceeded towards earth to find out. When searching he did not find any place where people were engaged in heartfelt devotional service, but saw that everyone was engaged in sense gratification. Almost everyone was hankering for obtaining objects for sense gratification and practically everyone had given up the path for self realization. As confirmed in the Padma Purana:
napasyat kutracic charma manah santosa karakam
kalina dharma mitrena dhareyam badhita dhuna
"Narada Muni did not see any peace or lasting happiness anywhere. Rather he saw Kaliyuga, with the help of Adharma (Irreligion personified), having everyone under his control. Everyone is under Kaliyuga's grip. Seeing this situation, Naradaji became very morose."
For want of seeing devotees of Lord Krsna, Narada Muni also traveled to places of pilgrimage, but he could not find any real devotees of the Lord. At last he reached Vrindaban where he saw Bhaktidevi, (the personification of devotional service) despondent. Her misery was due to the sins of everyone on earth. Her two sons, Jnana (the personification of knowledge) and Vairajna (the personification of detachment) looked very old and were sitting near her. No one was following the path of transcendental knowledge and detachment, which is why Jnana and Vairajna were languished. Practically no one was interested in following the path of self-realization. Narada saw that everyone was engaged in social life, healthy living, endeavoring for prosperity and that practically no one was focusing on practicing spiritual life to obtain the Lord's blessings. No one seemingly cared about their relationship with the Supreme Lord. Hence Bhaktidevi was despondent.
Following the path of knowledge and detachment from material life make the soul peaceful and happy; and following Bhakti (path of devotion) makes one become very close to the Lord. But due to the influence of the age of Kaliyuga, people have ignored following these three auspicious paths, which is why Narada saw these three auspicious personalities in a miserable condition.
Upon seeing Narada Muni, Bhaktidevi became hopeful thinking a saint has come and will help her in some way. Using welcoming words, Bhaktidevi addressed Narada thus, "O sage, be pleased with me and help me in some way to obtain peace. Please give me a space at your lotus feet. I am at your shelter. Due to the transcendental potency of Vrindaban I am young and healthy, but due to the influence of time my sons have become old."
Narada asked her to introduce herself and she said, "I was born in Dravida (province of Andhra, in Southern India) and was raised in Karnataka (a state in Southern India). Later I reached Maharastra (another state in Southern India) where many saintly persons welcomed me and I begot two sons named Jnana and Vairajna. But when I reached Gujarat (a state in Western India) I became miserable because there I saw people worshipping demigods in the name of devotional service. The influence of such heretics caused me and my sons to become old. I tolerated this condition for a long time and while wandering I reached Vrindaban.
As soon as I touched Vraja land (Vrindaban) I returned to my original youthful state, but my sons remained old. You must be aware that my duty is to move around everywhere, but due to my sons being old my moving has been hampered. For the parent to be elderly and the children to be young is justified, but for the children to be older and the parent to be younger is unheard of. Therefore, O saint, why has such a situation occurred to me? Please tell me so my doubt is removed."
Narada Muni said, "O dear one, the land of Vrindaban is meant for Bhakti and is not meant for Jnana and Vairajna. That is why you are young and your sons are old. Furthermore, you are an associate of Lord Krsna and Vrindaban is the place of Lord Krsna, therefore Vrindaban is your playground. When Lord Krsna left this world you took your birth in the land of Dravida, but Vrindaban is your permanent place, therefore you please stay here. Your sons can go to holy places situated on the banks of Ganges, by whose influence they will also become rejuvenated. In holy places people search for transcendental knowledge, perform austerities and some follow the rules of detachment, hence your sons will receive respect in holy places like the Ganges etc. Jnana and Vairajna have no place in Vrindaban because Vrindaban is solely the place for Bhakti. The Supreme Lord Krsna Himself, before leaving this world, had ordered you that after His departure you should strengthen His devotees, for which you acquiesced His order by bowing your head. Being pleased with your acceptance, the Lord awarded you liberation personified (Muktidevi) as a maidservant to serve you. How surprising it is that Muktidevi, for which great sages hanker to receive, was given to you as a maidservant!" Which means whosoever has adopted Bhakti seriously has liberation on hand. Jnana and Vairajna are Bhakti's sons, therefore wherever their mother is, they reside subtly. Hence complete scriptural knowledge and material detachment is seen in serious devotees, which means that when devotees perform pure devotional service to Lord Krsna, they do not need separate help from Jnana and Vairajna to achieve liberation from this world. To perform Bhakti a devotee requires love for the Lord, and when Bhakti is performed with love, Jnana and Vairajna automatically come to that devotee.
After seeing the pitiful condition of Bhaktidevi, Narada Muni understood that most people have avoided following Bhakti. Thinking this, Narada Muni, while pacifying Bhaktidevi, spoke the following to her:
anya dharman tiraskrtya puraskrtya mahotsavan
tada naham harer daso loke tvam na pravartaye
"If I cannot establish you (Bhaktidevi) above all religious and spiritual practices I should not be called a servant of God. I hereby promise you that I shall make you known to everyone."
After saying this to Bhaktidevi, Narada Muni began pacifying Jnana and Vairajna and at that point an unseen voice came from the sky stating, "O Narada, search for true saints, they will tell you about Jnana and Vairajna." Hearing these words, Narada proceeded in search of saintly people. He came across many saintly persons, but none of them could tell him about how Bhakti, Jnana and Vairajna could become firmly established in one's heart.
At last, in his quest to find real saints, Naradaji reached Badrinath in the Himalayas where he met the four Kumaras (Sanaka, Sanandana, Sanatana and Sanat Kumaras). When these four Kumaras heard about Narada's search they said, "O Narada, as long as people do not hear Lord Krsna's narrations Bhakti does not get established in their hearts. Without Bhakti no one can obtain real knowledge, nor can they understand the real meaning of true detachment. The only necessary thing to invite Bhakti, Jnana and Vairajna in one's heart is hearing Srimad Bhagavatam. If preaching Krsna's narrations is done the whole world will perform Bhakti; and Jnana and Vairajna will automatically manifest in their hearts. Therefore, O Narada, you must endeavor to preach Krsna's narrations."
Hearing this Narada Muni said, "I cannot perform this endeavor alone, you please speak Krsna Katha (Krsna's narration)." Following this request, the four Kumaras came down to Haridwar to speak Krsna Katha. Including Naradaji, many saints came in hope of listening to the nectar of Srimad Bhagavatam which would emanate from the four Kumaras. The leading sages among all gathered were Bhrgu, Vasistha, Bharadvaja, Saradvan, Angira, Vyasa, Chyavana and Gautama. After first glorifying Lord Krsna, the four Kumaras began speaking Srimad Bhagavatam saying:
sada sevya sada sevya srimad bhagavatati katha
yasyah sravana matrena haris cittam samasrayet
"Srimad Bhagavatam must be read and heard at every step because just by hearing or reading it the Supreme Lord Sri Krsna Himself manifests in the heart."
Until Srimad Bhagavatam is heard, the tie to the cycle of rebirth and death is not severed and the illusion trapped in one's mind cannot be cleared. In other words only through Srimad Bhagavatam can liberation from this world be achieved. No other spiritual processes, such as performing fire sacrifices, giving charity, the search for knowledge, going to holy places, performance of austerities, worship of demigods, bathing in the Ganges, or any other spiritual process can sufficiently help one attain spiritual peace. Only through Krsna Katha can one obtain lasting peace.
While the four Kumaras were still speaking, both Jnana and Vairajna became youthful again and together with their mother, Bhaktidevi, began dancing while reciting the names of Lord Sri Krsna. Bhaktidevi then asked Narada Muni where their sitting place is. Witnessing this lady questioning Narada, the listeners of Bhagavatam asked, "Who is this female?" To this Narada Muni replied, "She is the result of listening to Krsna's narration with firm faith. This female is the wife of Lord Krsna and her name is Bhaktidevi. The two boys are her sons, named Jnana and Vairajna. These three personalities reward liberation to Srimad Bhagavatam listeners." After answering the listeners questions, Narada Muni turned to Bhaktidevi and her sons and said, "Your appropriate sitting place is in the heart of Srimad Bhagavatam listeners. Please be seated in the hearts of the listeners." Thus, following Narada Muni's advice, the three of them entered into the hearts of the Bhagavatam listeners. When Lord Krsna found that His wife was sitting in the hearts of the Bhagavatam listeners, He left His spiritual abode and manifested inside the hearts of the Bhagavatam listeners as well, thus illustrating that wherever unalloyed Bhakti is being performed, Lord Krsna is surely found there.
napasyat kutracic charma manah santosa karakam
kalina dharma mitrena dhareyam badhita dhuna
"Narada Muni did not see any peace or lasting happiness anywhere. Rather he saw Kaliyuga, with the help of Adharma (Irreligion personified), having everyone under his control. Everyone is under Kaliyuga's grip. Seeing this situation, Naradaji became very morose."
For want of seeing devotees of Lord Krsna, Narada Muni also traveled to places of pilgrimage, but he could not find any real devotees of the Lord. At last he reached Vrindaban where he saw Bhaktidevi, (the personification of devotional service) despondent. Her misery was due to the sins of everyone on earth. Her two sons, Jnana (the personification of knowledge) and Vairajna (the personification of detachment) looked very old and were sitting near her. No one was following the path of transcendental knowledge and detachment, which is why Jnana and Vairajna were languished. Practically no one was interested in following the path of self-realization. Narada saw that everyone was engaged in social life, healthy living, endeavoring for prosperity and that practically no one was focusing on practicing spiritual life to obtain the Lord's blessings. No one seemingly cared about their relationship with the Supreme Lord. Hence Bhaktidevi was despondent.
Following the path of knowledge and detachment from material life make the soul peaceful and happy; and following Bhakti (path of devotion) makes one become very close to the Lord. But due to the influence of the age of Kaliyuga, people have ignored following these three auspicious paths, which is why Narada saw these three auspicious personalities in a miserable condition.
Upon seeing Narada Muni, Bhaktidevi became hopeful thinking a saint has come and will help her in some way. Using welcoming words, Bhaktidevi addressed Narada thus, "O sage, be pleased with me and help me in some way to obtain peace. Please give me a space at your lotus feet. I am at your shelter. Due to the transcendental potency of Vrindaban I am young and healthy, but due to the influence of time my sons have become old."
Narada asked her to introduce herself and she said, "I was born in Dravida (province of Andhra, in Southern India) and was raised in Karnataka (a state in Southern India). Later I reached Maharastra (another state in Southern India) where many saintly persons welcomed me and I begot two sons named Jnana and Vairajna. But when I reached Gujarat (a state in Western India) I became miserable because there I saw people worshipping demigods in the name of devotional service. The influence of such heretics caused me and my sons to become old. I tolerated this condition for a long time and while wandering I reached Vrindaban.
As soon as I touched Vraja land (Vrindaban) I returned to my original youthful state, but my sons remained old. You must be aware that my duty is to move around everywhere, but due to my sons being old my moving has been hampered. For the parent to be elderly and the children to be young is justified, but for the children to be older and the parent to be younger is unheard of. Therefore, O saint, why has such a situation occurred to me? Please tell me so my doubt is removed."
Narada Muni said, "O dear one, the land of Vrindaban is meant for Bhakti and is not meant for Jnana and Vairajna. That is why you are young and your sons are old. Furthermore, you are an associate of Lord Krsna and Vrindaban is the place of Lord Krsna, therefore Vrindaban is your playground. When Lord Krsna left this world you took your birth in the land of Dravida, but Vrindaban is your permanent place, therefore you please stay here. Your sons can go to holy places situated on the banks of Ganges, by whose influence they will also become rejuvenated. In holy places people search for transcendental knowledge, perform austerities and some follow the rules of detachment, hence your sons will receive respect in holy places like the Ganges etc. Jnana and Vairajna have no place in Vrindaban because Vrindaban is solely the place for Bhakti. The Supreme Lord Krsna Himself, before leaving this world, had ordered you that after His departure you should strengthen His devotees, for which you acquiesced His order by bowing your head. Being pleased with your acceptance, the Lord awarded you liberation personified (Muktidevi) as a maidservant to serve you. How surprising it is that Muktidevi, for which great sages hanker to receive, was given to you as a maidservant!" Which means whosoever has adopted Bhakti seriously has liberation on hand. Jnana and Vairajna are Bhakti's sons, therefore wherever their mother is, they reside subtly. Hence complete scriptural knowledge and material detachment is seen in serious devotees, which means that when devotees perform pure devotional service to Lord Krsna, they do not need separate help from Jnana and Vairajna to achieve liberation from this world. To perform Bhakti a devotee requires love for the Lord, and when Bhakti is performed with love, Jnana and Vairajna automatically come to that devotee.
After seeing the pitiful condition of Bhaktidevi, Narada Muni understood that most people have avoided following Bhakti. Thinking this, Narada Muni, while pacifying Bhaktidevi, spoke the following to her:
anya dharman tiraskrtya puraskrtya mahotsavan
tada naham harer daso loke tvam na pravartaye
"If I cannot establish you (Bhaktidevi) above all religious and spiritual practices I should not be called a servant of God. I hereby promise you that I shall make you known to everyone."
After saying this to Bhaktidevi, Narada Muni began pacifying Jnana and Vairajna and at that point an unseen voice came from the sky stating, "O Narada, search for true saints, they will tell you about Jnana and Vairajna." Hearing these words, Narada proceeded in search of saintly people. He came across many saintly persons, but none of them could tell him about how Bhakti, Jnana and Vairajna could become firmly established in one's heart.
At last, in his quest to find real saints, Naradaji reached Badrinath in the Himalayas where he met the four Kumaras (Sanaka, Sanandana, Sanatana and Sanat Kumaras). When these four Kumaras heard about Narada's search they said, "O Narada, as long as people do not hear Lord Krsna's narrations Bhakti does not get established in their hearts. Without Bhakti no one can obtain real knowledge, nor can they understand the real meaning of true detachment. The only necessary thing to invite Bhakti, Jnana and Vairajna in one's heart is hearing Srimad Bhagavatam. If preaching Krsna's narrations is done the whole world will perform Bhakti; and Jnana and Vairajna will automatically manifest in their hearts. Therefore, O Narada, you must endeavor to preach Krsna's narrations."
Hearing this Narada Muni said, "I cannot perform this endeavor alone, you please speak Krsna Katha (Krsna's narration)." Following this request, the four Kumaras came down to Haridwar to speak Krsna Katha. Including Naradaji, many saints came in hope of listening to the nectar of Srimad Bhagavatam which would emanate from the four Kumaras. The leading sages among all gathered were Bhrgu, Vasistha, Bharadvaja, Saradvan, Angira, Vyasa, Chyavana and Gautama. After first glorifying Lord Krsna, the four Kumaras began speaking Srimad Bhagavatam saying:
sada sevya sada sevya srimad bhagavatati katha
yasyah sravana matrena haris cittam samasrayet
"Srimad Bhagavatam must be read and heard at every step because just by hearing or reading it the Supreme Lord Sri Krsna Himself manifests in the heart."
Until Srimad Bhagavatam is heard, the tie to the cycle of rebirth and death is not severed and the illusion trapped in one's mind cannot be cleared. In other words only through Srimad Bhagavatam can liberation from this world be achieved. No other spiritual processes, such as performing fire sacrifices, giving charity, the search for knowledge, going to holy places, performance of austerities, worship of demigods, bathing in the Ganges, or any other spiritual process can sufficiently help one attain spiritual peace. Only through Krsna Katha can one obtain lasting peace.
While the four Kumaras were still speaking, both Jnana and Vairajna became youthful again and together with their mother, Bhaktidevi, began dancing while reciting the names of Lord Sri Krsna. Bhaktidevi then asked Narada Muni where their sitting place is. Witnessing this lady questioning Narada, the listeners of Bhagavatam asked, "Who is this female?" To this Narada Muni replied, "She is the result of listening to Krsna's narration with firm faith. This female is the wife of Lord Krsna and her name is Bhaktidevi. The two boys are her sons, named Jnana and Vairajna. These three personalities reward liberation to Srimad Bhagavatam listeners." After answering the listeners questions, Narada Muni turned to Bhaktidevi and her sons and said, "Your appropriate sitting place is in the heart of Srimad Bhagavatam listeners. Please be seated in the hearts of the listeners." Thus, following Narada Muni's advice, the three of them entered into the hearts of the Bhagavatam listeners. When Lord Krsna found that His wife was sitting in the hearts of the Bhagavatam listeners, He left His spiritual abode and manifested inside the hearts of the Bhagavatam listeners as well, thus illustrating that wherever unalloyed Bhakti is being performed, Lord Krsna is surely found there.
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